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Welcome to Visit Journal of Film Studies

Table of Content

    10 March 2026, Volume 8 Issue 1
      
    Chinese Films Toward the Era of Media Convergence
    2026, 8(1):  5-13. 
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              We are now in an era of profound media convergence.Media convergence is not simply a visible combination of differentmedia forms, but a sophisticated mode of complementarity thatharnesses cross-media storytelling and cultural fusion. In recentyears, the Chinese film industry has exhibited significant volatility,accompanied by considerable uncertainties and challenges.Nevertheless, exemplary works such as Black Myth: Wukongand Ne Zha 2 have achieved remarkable success by innovatingin cross-media narrative strategies and integrating culturalresources. Their accomplishments have not only revitalizeddomestic cultural market but have also showcased the globalappeal and vitality of contemporary Chinese culture. At thesame time, the practice of film-game integration has continuedto advance across film, television, gaming, and animation, withrelevant theoretical research developing in parallel.As the Net generation and game-native audiences increasingly demand‘imaginative consumption’of new media arts––such as films,games, and animation and youth subcultural forms––it becomesimperative to actively respond to the developmental trends ofthe convergence era and to vigorously advance the integration offilm and games.

     


    The Ethical Dimension of Repetitive Gameplay: From Mechanical Labor to a Digital Practice of Subjectivity
    2026, 8(1):  14-23. 
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        In the digital age, repetitive operations in indie games are undergoing a paradigm shift from simulating mechanical labor to enabling an ethical construction of subjectivity.Characterized by cyclical action patterns and immediate feedback, these operations enable players to achieve selfethical verification through embodied practice: operations shift from passive execution to active choice, allowing them to exercise agency within repetition and reconstruct anauthentic temporality’ that resists algorithmic efficiency. Indie developers,prioritizing self-expression over commercial imperatives,refuse to reduce repetition to mere mechanical function.Instead, they endow repetitive actions with expressive and conceptual purpose. As players engage in strategic optimization, they embody ethical qualities such as focus and autonomy,transforming operational cycles into practices of value through temporal embodiment. This ethical reconstruction is not an escapist retreat but a new possibility for self-ethical construction via technical media in the digital age: when repetitive operations are structured around subjective choice, mechanical actions are elevated into an ethical practice that affirms‘ Dasein’.

    From Indexicality to Aesthetic Contract:Rethinking Image Ontology and Criticism in the Age of AI
    2026, 8(1):  26-38. 
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    The advent of AIGC has precipitated a profound crisis for traditional image ontology and critical paradigms founded on indexicality. Historical examination of cinematic mechanisms and spectatorship reveals that the ‘sense of reality’ in images has always been a meticulously constructed illusion. While various ‘technical traces’ in image history have undergone aestheticization, AIGC’s distinctive ‘algorithmic traces’ trigger an aesthetic crisis by exposing ‘non-human logic.’ To address this crisis, a paradigm shift becomes necessary: from ‘technical ontology,’ which traces physical origins, to ‘aesthetic ontology,’which analyzes viewing protocols, with ‘aesthetic contract’ as the core analytical tool. This framework redirects critical focus from unknowable and insufficient origins to experientially accessible and analytically tractable viewing relationships, transforming the challenges of the AI era into opportunities for theoretical innovation.

    On the Formation and Evolution of the Emotional
    Spectrum in Chinese Red Films
    Abstract: Approaching the emotional spectrum of Chi
    2026, 8(1):  39-48. 
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    Approaching the emotional spectrum of Chinese Red
    films and its evolutionary logic from the perspective of affective
    history reveals that their emotional structure has undergone
    three distinct historical phases. During the ‘Seventeen Years’
    period (1949–1966), the emotional core centered on the dual
    pathways of ‘revolutionary passion’ and ‘class-based love and
    hate,’ which legitimized the new regime through narratives of
    ‘recalling past bitterness and celebrating present sweetness’
    and through heroic mythmaking. In the New Period (1977–2012),
    emotional emphasis shifted toward a dialectical synthesis of
    ‘national pathos’ and ‘national glory,’ providing an affective
    foundation for national identity by simultaneously healing
    historical trauma and extolling national development. Entering
    the New Era (2012–present), emotional expression has evolved
    into an internalized symbiosis of ‘great-power confidence’
    and ‘individual belonging.’ Through narratives of embodied
    strength, justified action, and micro-narratives that analogize
    family and nation, national identity becomes deeply rooted in
    individual emotional consciousness and identity affiliation.
    Overall, this evolution reflects China’s grand historical trajectory
    from political revolution to state governance, and onward toward
    national rejuvenation.
    Game-Derived Creation and Transmedia
    Communication of Red Film and Television Works
    2026, 8(1):  49-61. 
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    The transmedia game-derived creation of outstanding
    red film and television works not only meets Generation Z’s
    demand for personalized, interactive, and emotionally engaging
    cultural products, but also opens innovative pathways for
    disseminating revolutionary culture. It is essential to respect
    the original narrative framework while making full use of the
    procedural nature of digital games. Here’s how this approach
    effectively expands the channels for communicating mainstream
    values and promotes the spirit of revolution through immersive
    storytelling and interactive mechanisms: First, linear narrative
    logic is replaced by procedural rules, reshaping perceptual
    experience through interactive engagement and embodied
    presence. Second, innovation in communication mechanisms
    is achieved by reconstructing both the revolutionary core
    and gameplay rules within a paradigm shift from cinematic
    aesthetics to interactive experience. Third, procedural rhetoric
    enables gameplay to construct historical identity through
    interactive narratives, fostering meaning reproduction and
    emotional resonance within player communities, ultimately
    leading to the deep internalization of mainstream values.
    Atmosphere as Temporal Medium: The
    Cinematic Construction of ‘Stasis’ and
    ‘Duration’ in Chinese Film
    2026, 8(1):  62-73. 
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    Current studies of cinematic time predominantly
    focus on narratological or technical approaches, which to
    some extent overlook its ontological dimension as aesthetic
    experience. This article places ‘film atmosphere’ at the
    center of analysis, examining how cinema transforms abstract
    temporality into a sensible and embodied mode of experience,
    thereby constructing the viewer’s dual perception of time as
    both ‘stasis’ and ‘duration.’ To articulate this dynamic, the
    discussion integrates the Chinese philosophical concept of qi––
    which views time as isomorphic with the rhythms of life––
    with Western phenomenological and aesthetic theories of
    atmosphere that foreground situated perception. This synthesis
    forms an analytical framework focused on the temporal
    dimension of atmosphere, opening a path from ‘narrative time’
    to ‘lived time’ in understanding cinema, thus offering a new
    perspective for contemporary film-time studies.
    The Hitchcockian Nudge;
    or, An Aesthetics of Deception
    2026, 8(1):  74-85. 
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    This article considers Alfred Hitchcock’s work in
    relation to the connotations of ‘fallacy’ within conventional
    settings of modern Western society. Focusing on two films,
    Strangers on a Train (1951) and Rear Window (1954), we point
    to the phenomenon of the incidental push that leads toward an
    inextricable entanglement of characters, events, and psychic
    forces in what appear to be logical courses of action. We name
    this push ‘the Hitchcockian nudge’.
    The Evolution of Montage in Jean-Luc
    Godard’s Short Films
    2026, 8(1):  86-96. 
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    Jean-Luc Godard’s short films provide a concentrated
    lens through which to observe shifts in his cinematic ideas
    and practices. From the beginning of his career, they reveal
    his sustained preoccupation with montage. In the mid-to-late
    1960s, Godard employed montage in the short form to rupture
    established cinematic aesthetics, anticipating both the political
    commitments and the formal strategies of his later work.
    From the late 1970s onward, his short films further developed
    sound–image counterpoint, engaging in implicit dialogue
    with montage theories associated with Sergei Eisenstein and
    Artavazd Peleshyan. Taken together, Godard’s short-form works
    illuminate a continuous process through which his montage
    language evolves and transforms across his career.
    Rethinking the Relationship between
    Subjective Images and Narrative Structure in
    French Impressionist Cinema
    2026, 8(1):  97-105. 
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    French Impressionist Cinema is characterized by
    its extensive use of subjective imagery, yet this tendency often
    conflicts with the characteristics of classical Hollywood narrative
    forms (such as linear causality and psychological transparency).
    By analyzing how subjective images generate both ‘suspense’—
    a delay in narrative progression—and ‘overflow’—an expansion
    of visual expressivity beyond strict narrative motivation—and
    examining the expansive potential of this ‘liquid spirit’, we
    can identify the semi-independent characteristics of subjective
    imagery within classical narratives. This semi-independence
    challenges simplified classifications of Impressionist films
    as melodramas and highlights that their narrative structures
    operate as a dynamic process of revealing and reflecting the
    characters’ internal worlds. Therefore, the semi-independent
    nature of Impressionist subjective imagery carries avant
    garde implications: it functions as a variation of the ‘cinema of
    attractions’ and implies a transition from the predominantly
    action-driven ‘movement-image’ toward a more contemplative
    ‘time-image’. In this sense, French Impressionist Cinema
    foreshadows the emergence of modernist cinema forms after
    World War II.
    Academic Review of the Symposium ‘Digital-Intelligent Imagery and Industrial
    Innovation: The Contemporary Development
    and Innovation of China’s Film and
    Television Industry’
    2026, 8(1):  106-112. 
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    On December 27 2025,the academic symposium
    ‘Digital-Intelligent Imagery and Industrial Innovation: The
    Contemporary Development and Innovation of China’s
    Film and Television Industry’ was convened at the Shanghai
    Film Academy, Shanghai University. Experts and scholars
    from various institutions examined the integration of digital
    intelligent technologies with the film and television sector
    from multiple perspectives—including production logics,
    industrial-chain restructuring, business-model innovation, and
    governance systems—while also addressing existing bottlenecks
    and emerging opportunities generated by technological
    transformation. The discussions demonstrate ongoing and in
    depth reflections across both academia and industry, on the
    expanding role of artificial intelligence in film and television.
    The symposium contributes theoretical grounding and practical
    pathways for promoting the high-quality advancement of
    China’s film and television industry